Authors/bible/luke/c11

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. LUKE

Latin	English
[1] et factum est cum esset in loco quodam orans ut cessavit dixit unus ex discipulis eius ad eum Domine doce nos orare sicut et Iohannes docuit discipulos suos	And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.
[2] et ait illis cum oratis dicite Pater sanctificetur nomen tuum adveniat regnum tuum	And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.
[3] panem nostrum cotidianum da nobis cotidie	Give us this day our daily bread.
[4] et dimitte nobis peccata nostra siquidem et ipsi dimittimus omni debenti nobis et ne nos inducas in temptationem	And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.
[5] et ait ad illos quis vestrum habebit amicum et ibit ad illum media nocte et dicit illi amice commoda mihi tres panes	And he said to them: Which of you shall have a friend and shall go to him at midnight and shall say to him: Friend, lend me three loaves,
[6] quoniam amicus meus venit de via ad me et non habeo quod ponam ante illum	Because a friend of mine is come off his journey to me and I have not what to set before him.
[7] et ille de intus respondens dicat noli mihi molestus esse iam ostium clausum est et pueri mei mecum sunt in cubili non possum surgere et dare tibi	And he from within should answer and say: Trouble me not; the door is now shut, and my children are with me in bed. I cannot rise and give thee.
[8] dico vobis et si non dabit illi surgens eo quod amicus eius sit propter inprobitatem tamen eius surget et dabit illi quotquot habet necessarios	Yet if he shall continue knocking, I say to you, although he will not rise and give him because he is his friend; yet, because of his importunity, he will rise and give him as many as he needeth.
[9] et ego vobis dico petite et dabitur vobis quaerite et invenietis pulsate et aperietur vobis	And I say to you: Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
[10] omnis enim qui petit accipit et qui quaerit invenit et pulsanti aperietur	For every one that asketh receiveth: and he that seeketh findeth: and to him that knocketh it shall be opened:
[11] quis autem ex vobis patrem petet panem numquid lapidem dabit illi aut piscem numquid pro pisce serpentem dabit illi	And which of you, if he ask his father bread, will he give him a stone? Or a fish, will he for a fish give him a serpent?
[12] aut si petierit ovum numquid porriget illi scorpionem	Or if he shall ask an egg, will he reach him a scorpion?
[13] si ergo vos cum sitis mali nostis bona data dare filiis vestris quanto magis Pater vester de caelo dabit spiritum bonum petentibus se	If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
[14] et erat eiciens daemonium et illud erat mutum et cum eiecisset daemonium locutus est mutus et admiratae sunt turbae	And he was casting out a devil: and the same was dumb. And when he had cast out the devil, the dumb spoke: and the multitudes, were in admiration at it.
[15] quidam autem ex eis dixerunt in Beelzebub principe daemoniorum eicit daemonia	But some of them said: He casteth out devils by Beelzebub, the prince of devils.
[16] et alii temptantes signum de caelo quaerebant ab eo	And others tempting, asked of him a sign from heaven.
[17] ipse autem ut vidit cogitationes eorum dixit eis omne regnum in se ipsum divisum desolatur et domus supra domum cadet	But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall.
[18] si autem et Satanas in se ipsum divisus est quomodo stabit regnum ipsius quia dicitis in Beelzebub eicere me daemonia	And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils.
[19] si autem ego in Beelzebub eicio daemonia filii vestri in quo eiciunt ideo ipsi iudices vestri erunt	Now if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore, they shall be your judges.
[20] porro si in digito Dei eicio daemonia profecto praevenit in vos regnum Dei	But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you.
[21] cum fortis armatus custodit atrium suum in pace sunt ea quae possidet	When a strong man armed keepeth his court, those things are in peace which he possesseth.
[22] si autem fortior illo superveniens vicerit eum universa arma eius aufert in quibus confidebat et spolia eius distribuit	But if a stronger than he come upon him and overcome him, he will take away all his armour wherein he trusted and will distribute his spoils.
[23] qui non est mecum adversum me est et qui non colligit mecum dispergit	He that is not with me is against me; and he that gathereth not with me scattereth.
[24] cum inmundus spiritus exierit de homine perambulat per loca inaquosa quaerens requiem et non inveniens dicit revertar in domum meam unde exivi	When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out.
[25] et cum venerit invenit scopis mundatam	And when he is come, he findeth it swept and garnished.
[26] et tunc vadit et adsumit septem alios spiritus nequiores se et ingressi habitant ibi et sunt novissima hominis illius peiora prioribus	Then he goeth and taketh with him seven other spirits more wicked than himself: and entering in they dwell there. And the last state of that man becomes worse than the first.
[27] factum est autem cum haec diceret extollens vocem quaedam mulier de turba dixit illi beatus venter qui te portavit et ubera quae suxisti	And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee and the paps that gave thee suck.
[28] at ille dixit quippini beati qui audiunt verbum Dei et custodiunt	But he said: Yea rather, blessed are they who hear the word of God and keep it.
[29] turbis autem concurrentibus coepit dicere generatio haec generatio nequam est signum quaerit et signum non dabitur illi nisi signum Ionae	And the multitudes running together, he began to say: This generation is a wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.
[30] nam sicut Ionas fuit signum Ninevitis ita erit et Filius hominis generationi isti	For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.
[31] regina austri surget in iudicio cum viris generationis huius et condemnabit illos quia venit a finibus terrae audire sapientiam Salomonis et ecce plus Salomone hic	The queen of the south shall rise in the judgment with the men of this generation and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon. And behold more than Solomon here.
[32] viri ninevitae surgent in iudicio cum generatione hac et condemnabunt illam quia paenitentiam egerunt ad praedicationem Ionae et ecce plus Iona hic	The men of Ninive shall rise in the judgment with this generation and shall condemn it; Because they did penance at the preaching of Jonas. And behold more than Jonas here.
[33] nemo lucernam accendit et in abscondito ponit neque sub modio sed supra candelabrum ut qui ingrediuntur lumen videant	No man lighteth a candle and putteth it in a hidden place, nor under a bushel: but upon a candlestick, that they that come in may see the light.
[34] lucerna corporis tui est oculus tuus si oculus tuus fuerit simplex totum corpus tuum lucidum erit si autem nequam fuerit etiam corpus tuum tenebrosum erit	The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.
[35] vide ergo ne lumen quod in te est tenebrae sint	Take heed therefore that the light which is in thee be not darkness.
[36] si ergo corpus tuum totum lucidum fuerit non habens aliquam partem tenebrarum erit lucidum totum et sicut lucerna fulgoris inluminabit te	If then thy whole body be lightsome, having no part of darkness: the whole shall be lightsome and, as a bright lamp, shall enlighten thee.
[37] et cum loqueretur rogavit illum quidam Pharisaeus ut pranderet apud se et ingressus recubuit	And as he was speaking, a certain Pharisee prayed him that he would dine with him. And he going in, sat down to eat.
[38] Pharisaeus autem coepit intra se reputans dicere quare non baptizatus esset ante prandium	And the Pharisee began to say, thinking within himself, why he was not washed before dinner.
[39] et ait Dominus ad illum nunc vos Pharisaei quod de foris est calicis et catini mundatis quod autem intus est vestrum plenum est rapina et iniquitate	And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity.
[40] stulti nonne qui fecit quod de foris est etiam id quod de intus est fecit	Ye fools, did not he that made that which is without make also that which is within?
[41] verumtamen quod superest date elemosynam et ecce omnia munda sunt vobis	But yet that which remaineth, give alms: and behold, all things are clean unto you.
[42] sed vae vobis Pharisaeis quia decimatis mentam et rutam et omne holus et praeteritis iudicium et caritatem Dei haec autem oportuit facere et illa non omittere	But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone.
[43] vae vobis Pharisaeis quia diligitis primas cathedras in synagogis et salutationes in foro	Woe to you, Pharisees, because you love the uppermost seats in the synagogues and salutations in the marketplace.
[44] vae vobis quia estis ut monumenta quae non parent et homines ambulantes supra nesciunt	Woe to you, because you are as sepulchres that appear not: and men that walk over are not aware.
[45] respondens autem quidam ex legis peritis ait illi magister haec dicens etiam nobis contumeliam facis	And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.
[46] at ille ait et vobis legis peritis vae quia oneratis homines oneribus quae portari non possunt et ipsi uno digito vestro non tangitis sarcinas	But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear and you yourselves touch not the packs with one of your fingers.
[47] vae vobis quia aedificatis monumenta prophetarum patres autem vestri occiderunt illos	Woe to you who build the monuments of the prophets: and your fathers killed them.
[48] profecto testificamini quod consentitis operibus patrum vestrorum quoniam quidem ipsi eos occiderunt vos autem aedificatis eorum sepulchra	Truly you bear witness that you consent to the doings of your fathers. For they indeed killed them: and you build their sepulchres.
[49] propterea et sapientia Dei dixit mittam ad illos prophetas et apostolos et ex illis occident et persequentur	For this cause also the wisdom of God said: I will send to them prophets and apostles: and some of them they will kill and persecute.
[50] ut inquiratur sanguis omnium prophetarum qui effusus est a constitutione mundi a generatione ista	That the blood of all the prophets which was shed from the foundation of the world may be required of this generation,
[51] a sanguine Abel usque ad sanguinem Zacchariae qui periit inter altare et aedem ita dico vobis requiretur ab hac generatione	From the blood of Abel unto the blood of Zacharias, who was slain between the altar and the temple. Yea I say to you: It shall be required of this generation.
[52] vae vobis legis peritis quia tulistis clavem scientiae ipsi non introistis et eos qui introibant prohibuistis	Woe to you lawyers, for you have taken away the key of knowledge. You yourselves have not entered in: and those that were entering in, you have hindered.
[53] cum haec ad illos diceret coeperunt Pharisaei et legis periti graviter insistere et os eius opprimere de multis	And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him and to oppress his mouth about many things,
[54] insidiantes et quaerentes capere aliquid ex ore eius ut accusarent eum	Lying in wait for him and seeking to catch something from his mouth, that they might accuse him.