Authors/bible/matthew/c13

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. MATTHEW

Latin	English
[1] in illo die exiens Iesus de domo sedebat secus mare	The same day Jesus going out of the house, sat by the sea side.
[2] et congregatae sunt ad eum turbae multae ita ut in naviculam ascendens sederet et omnis turba stabat in litore	And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.
[3] et locutus est eis multa in parabolis dicens ecce exiit qui seminat seminare	And he spoke to them many things in parables, saying: Behold the sower went forth to sow.
[4] et dum seminat quaedam ceciderunt secus viam et venerunt volucres et comederunt ea	And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.
[5] alia autem ceciderunt in petrosa ubi non habebat terram multam et continuo exorta sunt quia non habebant altitudinem terrae	And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.
[6] sole autem orto aestuaverunt et quia non habebant radicem aruerunt	And when the sun was up they were scorched: and because they had not root, they withered away.
[7] alia autem ceciderunt in spinas et creverunt spinae et suffocaverunt ea	And others fell among thorns: and the thorns grew up and choked them.
[8] alia vero ceciderunt in terram bonam et dabant fructum aliud centesimum aliud sexagesimum aliud tricesimum	And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.
[9] qui habet aures audiendi audiat	He that hath ears to hear, let him hear.
[10] et accedentes discipuli dixerunt ei quare in parabolis loqueris eis	And his disciples came and said to him: Why speakest thou to them in parables?
[11] qui respondens ait illis quia vobis datum est nosse mysteria regni caelorum illis autem non est datum	Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
[12] qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo	For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.
[13] ideo in parabolis loquor eis quia videntes non vident et audientes non audiunt neque intellegunt	Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
[14] et adimpletur eis prophetia Esaiae dicens auditu audietis et non intellegetis et videntes videbitis et non videbitis	And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.
[15] incrassatum est enim cor populi huius et auribus graviter audierunt et oculos suos cluserunt nequando oculis videant et auribus audiant et corde intellegant et convertantur et sanem eos	For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
[16] vestri autem beati oculi quia vident et aures vestrae quia audiunt	But blessed are your eyes, because they see, and your ears, because they hear.
[17] amen quippe dico vobis quia multi prophetae et iusti cupierunt videre quae videtis et non viderunt et audire quae auditis et non audierunt	For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them: and to hear the things that you hear and have not heard them.
[18] vos ergo audite parabolam seminantis	Hear you therefore the parable of the sower.
[19] omnis qui audit verbum regni et non intellegit venit malus et rapit quod seminatum est in corde eius hic est qui secus viam seminatus est	When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
[20] qui autem supra petrosa seminatus est hic est qui verbum audit et continuo cum gaudio accipit illud	And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.
[21] non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur	Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
[22] qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur	And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.
[23] qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta	But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.
[24] aliam parabolam proposuit illis dicens simile factum est regnum caelorum homini qui seminavit bonum semen in agro suo	Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.
[25] cum autem dormirent homines venit inimicus eius et superseminavit zizania in medio tritici et abiit	But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
[26] cum autem crevisset herba et fructum fecisset tunc apparuerunt et zizania	And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
[27] accedentes autem servi patris familias dixerunt ei domine nonne bonum semen seminasti in agro tuo unde ergo habet zizania	And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle?
[28] et ait illis inimicus homo hoc fecit servi autem dixerunt ei vis imus et colligimus ea	And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
[29] et ait non ne forte colligentes zizania eradicetis simul cum eis et triticum	And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
[30] sinite utraque crescere usque ad messem et in tempore messis dicam messoribus colligite primum zizania et alligate ea fasciculos ad conburendum triticum autem congregate in horreum meum	Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
[31] aliam parabolam proposuit eis dicens simile est regnum caelorum grano sinapis quod accipiens homo seminavit in agro suo	Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
[32] quod minimum quidem est omnibus seminibus cum autem creverit maius est omnibus holeribus et fit arbor ita ut volucres caeli veniant et habitent in ramis eius	Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
[33] aliam parabolam locutus est eis simile est regnum caelorum fermento quod acceptum mulier abscondit in farinae satis tribus donec fermentatum est totum	Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
[34] haec omnia locutus est Iesus in parabolis ad turbas et sine parabolis non loquebatur eis	All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
[35] ut impleretur quod dictum erat per prophetam dicentem aperiam in parabolis os meum eructabo abscondita a constitutione mundi	That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
[36] tunc dimissis turbis venit in domum et accesserunt ad eum discipuli eius dicentes dissere nobis parabolam zizaniorum agri	Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
[37] qui respondens ait qui seminat bonum semen est Filius hominis	Who made answer and said to them: He that soweth the good seed is the Son of man.
[38] ager autem est mundus bonum vero semen hii sunt filii regni zizania autem filii sunt nequam	And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.
[39] inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt	And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.
[40] sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi	Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.
[41] mittet Filius hominis angelos suos et colligent de regno eius omnia scandala et eos qui faciunt iniquitatem	The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
[42] et mittent eos in caminum ignis ibi erit fletus et stridor dentium	And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
[43] tunc iusti fulgebunt sicut sol in regno Patris eorum qui habet aures audiat	Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
[44] simile est regnum caelorum thesauro abscondito in agro quem qui invenit homo abscondit et prae gaudio illius vadit et vendit universa quae habet et emit agrum illum	The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
[45] iterum simile est regnum caelorum homini negotiatori quaerenti bonas margaritas	Again the kingdom of heaven is like to a merchant seeking good pearls.
[46] inventa autem una pretiosa margarita abiit et vendidit omnia quae habuit et emit eam	Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
[47] iterum simile est regnum caelorum sagenae missae in mare et ex omni genere congreganti	Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.
[48] quam cum impleta esset educentes et secus litus sedentes elegerunt bonos in vasa malos autem foras miserunt	Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
[49] sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum	So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
[50] et mittent eos in caminum ignis ibi erit fletus et stridor dentium	And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
[51] intellexistis haec omnia dicunt ei etiam	Have ye understood all these things? They say to him: Yes.
[52] ait illis ideo omnis scriba doctus in regno caelorum similis est homini patri familias qui profert de thesauro suo nova et vetera	He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
[53] et factum est cum consummasset Iesus parabolas istas transiit inde	And it came to pass: when Jesus had finished these parables, he passed from thence.
[54] et veniens in patriam suam docebat eos in synagogis eorum ita ut mirarentur et dicerent unde huic sapientia haec et virtutes	And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
[55] nonne hic est fabri filius nonne mater eius dicitur Maria et fratres eius Iacobus et Ioseph et Simon et Iudas	Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
[56] et sorores eius nonne omnes apud nos sunt unde ergo huic omnia ista	And his sisters, are they not all with us? Whence therefore hath he all these things?
[57] et scandalizabantur in eo Iesus autem dixit eis non est propheta sine honore nisi in patria sua et in domo sua	And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
[58] et non fecit ibi virtutes multas propter incredulitatem illorum	And he wrought not many miracles there, because of their unbelief.