Authors/bible/romans/c8

THE EPISTLE OF ST. PAUL THE APOSTLE TO THE ROMANS

Latin	English
[1] nihil ergo nunc damnationis est his qui sunt in Christo Iesu qui non secundum carnem ambulant	There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.
[2] lex enim Spiritus vitae in Christo Iesu liberavit me a lege peccati et mortis	For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
[3] nam quod inpossibile erat legis in quo infirmabatur per carnem Deus Filium suum mittens in similitudinem carnis peccati et de peccato damnavit peccatum in carne	For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh.
[4] ut iustificatio legis impleretur in nobis qui non secundum carnem ambulamus sed secundum Spiritum	That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit.
[5] qui enim secundum carnem sunt quae carnis sunt sapiunt qui vero secundum Spiritum quae sunt Spiritus sentiunt	For they that are according to the flesh mind the things that are of the flesh: but they that are according to the spirit mind the things that are of the spirit.
[6] nam prudentia carnis mors prudentia autem Spiritus vita et pax	For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace.
[7] quoniam sapientia carnis inimicitia est in Deum legi enim Dei non subicitur nec enim potest	Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be.
[8] qui autem in carne sunt Deo placere non possunt	And they who are in the flesh cannot please God.
[9] vos autem in carne non estis sed in Spiritu si tamen Spiritus Dei habitat in vobis si quis autem Spiritum Christi non habet hic non est eius	But you are not in the flesh, but the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
[10] si autem Christus in vobis est corpus quidem mortuum est propter peccatum spiritus vero vita propter iustificationem	And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification.
[11] quod si Spiritus eius qui suscitavit Iesum a mortuis habitat in vobis qui suscitavit Iesum Christum a mortuis vivificabit et mortalia corpora vestra propter inhabitantem Spiritum eius in vobis	And if the Spirit of him that raised up Jesus from the dead dwell in you; he that raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
[12] ergo fratres debitores sumus non carni ut secundum carnem vivamus	Therefore, brethren, we are debtors, not to the flesh to live according to the flesh.
[13] si enim secundum carnem vixeritis moriemini si autem Spiritu facta carnis mortificatis vivetis	For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.
[14] quicumque enim Spiritu Dei aguntur hii filii sunt Dei	For whosoever are led by the Spirit of God, they are the sons of God.
[15] non enim accepistis spiritum servitutis iterum in timore sed accepistis Spiritum adoptionis filiorum in quo clamamus Abba Pater	For you have not received the spirit of bondage again in fear: but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).
[16] ipse Spiritus testimonium reddit spiritui nostro quod sumus filii Dei	For the Spirit himself giveth testimony to our spirit that we are the sons of God.
[17] si autem filii et heredes heredes quidem Dei coheredes autem Christi si tamen conpatimur ut et conglorificemur	And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.
[18] existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam quae revelabitur in nobis	For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.
[19] nam expectatio creaturae revelationem filiorum Dei expectat	For the expectation of the creature waiteth for the revelation of the sons of God.
[20] vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem	For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope.
[21] quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei	Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.
[22] scimus enim quod omnis creatura ingemescit et parturit usque adhuc	For we know that every creature groaneth and travaileth in pain, even till now.
[23] non solum autem illa sed et nos ipsi primitias Spiritus habentes et ipsi intra nos gemimus adoptionem filiorum expectantes redemptionem corporis nostri	And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.
[24] spe enim salvi facti sumus spes autem quae videtur non est spes nam quod videt quis quid sperat	For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for?
[25] si autem quod non videmus speramus per patientiam expectamus	But if we hope for that which we see not, we wait for it with patience.
[26] similiter autem et Spiritus adiuvat infirmitatem nostram nam quid oremus sicut oportet nescimus sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus	Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings,
[27] qui autem scrutatur corda scit quid desideret Spiritus quia secundum Deum postulat pro sanctis	And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God.
[28] scimus autem quoniam diligentibus Deum omnia cooperantur in bonum his qui secundum propositum vocati sunt sancti	And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.
[29] nam quos praescivit et praedestinavit conformes fieri imaginis Filii eius ut sit ipse primogenitus in multis fratribus	For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.
[30] quos autem praedestinavit hos et vocavit et quos vocavit hos et iustificavit quos autem iustificavit illos et glorificavit	And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
[31] quid ergo dicemus ad haec si Deus pro nobis quis contra nos	What shall we then say to these things? If God be for us, who is against us?
[32] qui etiam Filio suo non pepercit sed pro nobis omnibus tradidit illum quomodo non etiam cum illo omnia nobis donabit	He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
[33] quis accusabit adversus electos Dei Deus qui iustificat	Who shall accuse against the elect of God? God is he that justifieth:
[34] quis est qui condemnet Christus Iesus qui mortuus est immo qui resurrexit qui et est ad dexteram Dei qui etiam interpellat pro nobis	Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us.
[35] quis nos separabit a caritate Christi tribulatio an angustia an persecutio an fames an nuditas an periculum an gladius	Who then shall separate us from the love of Christ? Shall tribulation? Or distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword?
[36] sicut scriptum est quia propter te mortificamur tota die aestimati sumus ut oves occisionis	(As it is written: For thy sake, we are put to death all the day long. We are accounted as sheep for the slaughter.)
[37] sed in his omnibus superamus propter eum qui dilexit nos	But in all these things we overcome, because of him that hath loved us.
[38] certus sum enim quia neque mors neque vita neque angeli neque principatus neque instantia neque futura neque fortitudines	For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,
[39] neque altitudo neque profundum neque creatura alia poterit nos separare a caritate Dei quae est in Christo Iesu Domino nostro	Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.